There are several versions of this story with a common pattern. Postal Address:PO Box 97,Dannevirke 4942. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. The captain of Mmaru was Te Parata who married Kahutianui. You will surely understand. Tribal leader and controversial landowner. The heron of a single flight, it visits but once. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! A chief accompanied by a large group of his followers is bet. It was during their stay one year that Matariki was burnt beyond repair. The chairperson of the board of trustees usually represents the iwi in political affairs. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. Whakapapa from information provided by Mere Whaanga. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. Today the image is applied to the modern leaders of the political manipulations at all levels of society. 852. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. From there he saw the smoke from the fires of Ruapani's pa, Popoia. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. Tama tu, tama ora; tama noho, tama matekai. <> Nukanoa is the son of Te Whatuiapiti and Poroiti. Continue on and learn some Kahungunu karakia, and waiata, haka. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. General Nature Of Wahi Tapu. - 6\-8`#/lC{zh>ue Te peka o te ariki. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. It is expected that his performance will be characterized by excellence. Take out the moon. Welcome on the broad back of daylight! Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. Applicable to a weak and ineffective chief. The strategy has been developed to work within this boundary. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. 1766. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. Only big eels enter my trap. All chiefs are great. Te ope o te rua Matariki. London Tattoo. Tribal and religious leader, musical composer who wrote. Here Rehua, stands for a prominent chief who is feasted wherever he goes. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The sign of a chief is a carved food storehouse in a palisaded p. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Share this item Post to Pinterest Post to Facebook Post to Twitter. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko nga rangatira a te tau titoki! Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. 1419. Nobility evidences itself. Portrait by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard. You can help Wikipedia by expanding it. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. Have a chief as a friend unto death in order that you will never be abandoned. 764. Metaphor portrays the influence and reliability of a notable chief. 2143 Pkai tara. Hni married Te Paekoi and Matiu was born. The beneficiaries of the Marae are all descendants of Ngti Kahungunu iwi from the following three hap. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. Rakaihikura occupied a pa in Patutahi. Physical Address:171 High Street,Dannevirke. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. 1479. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. The torch that licks up oil. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[23][24]. 440. ABOUT THIS SITE| While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. 540. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. Rehua has died. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. Ka mate he tt, he tupu he tt. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. Te peka o te ariki. Radio Kahungunu is the official station of Ngti Kahungunu. The warding off of the spines of the stingrays of rai-te-uru. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. Ki a ia, te toka t moana. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Kk tatak n te wao t, he tangata tohu taua, tohu marae. Kei te k ttorokihi te ahu nei. A resting place ashore, a firm rock at sea. Rongowhakaata was a kite flyer of some repute. 2. The sign of a chief is generosity. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. There are differing versions of how Turanganui A Kiwa derived its name. Ko Tokerau te moana (Tokerau is the sea). 1030. He visited Ruapani and married one of his daughters. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. Prominent Mori lawyer, activist and academic. 2014 Korongata Marae, proudly created by Trailmedia. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. See the driving force of the kingfish. There were ten original blocks of land that were owned by specific whnau. Like the post in the sea to which the ends of the net are fixed to keep it open. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. A chief is regarded as a friend until death. According to Grey, this was a form of invitation to great chief. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. He taumata, he whare nui. And yet, if it were wet, what then? Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. Hawaiian Art. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. [2] In the 2006 census, 4,254 people identified as Rongomaiwahine; [3] by the 2013 census, this has increased to 4,473 people. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. Relates to loyalty of a chief to his friends. Many men from Ngti Kahungunu were among the Mori who enlisted for war. Honoa te pito mata ki pito maoa. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. (A daw in borrowed plumes.) Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? 1059. I shall never be lost; the seed which was sown from Rangitea. This is a saying of tribes from the Aotea canoe. This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? 263E whai I muri I a Rehua, kia kai ai koe I te kai. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. Go in front not behind; dont follow. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. 440. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. Tahuroa had Hautapu. Tribal leader and major runholder. One is that Kiwa came ahead of the Horouta on the waka Takitimu. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta. A compilation of whakatauki that relate to leadership in te ao Mori. 838. For more information on marae and hap visit the Ngti Kahungunu website. During this time families lived in their own homes on their entitled blocks of land. Sometimes used to describe an ope of chiefs or of chiefs who have departed. 1805. A chiefs mana is derived from his position among his people (their spears are his palisades). Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. No cooked food was eaten before or during the voyage. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. Te Ara - The Encyclopedia of New Zealand Tribal leader and community welfare activist. A saying applied to the ugly offspring of a chief. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. Hinga atu he tt kura, ara mai he tt kura. Upraised comb. Here the stakes supply a metaphor for those who support a leader in this enterprise. A person indeed within the village and respected leader within the tribe. Ngati Kahungunu. The coastal boundaries are Paritu in the north to Turakirae in the south. . After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. 1071. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. Ngati Kahungunu. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. Tn, k whero t Tara-ao. The red hand denotes the hand of a chief or accepted leader. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. 1351. 298. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. 941. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Ka hinga te ttara o te wao nui a Tne. Matiu married Kiritiana and Reihana was born. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. 263. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. In January 1991 the land was aggregated by the Maori Land Court. The white crane eats leisurely, after viewing his food and his own shadow in the still water. 1667. 719. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. It also bears the name Matariki. All that ceased for ever with the last great lady (e., when she died). In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. Said to a boaster. When asked why he did not speak, his reply was this famous proverb. Using this item. M wai e rou ake te whet o te rangi, ka tata kei raro. Standing chiefliving chief; squatting chiefhungry chief. Ngti Kahungunu trace descent from the Tkitimu canoe. Join those who can join sections of a canoe. This information is available on the Maori Land Court website. My courage is that of a chief;or, my courage is derived from my ancestors. The marae is located beside Pah Road, facing north-east. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. The maori is a durable hard and strong tree whose wood was used for implements and weapons. The utterance is a rebuke to an audacious inferior. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. Wll done descendants of Tne who lie alongside the fire. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. endobj Ng tai whakarewa kauri ki te uru. 464. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! 1272. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. The p had historically been an important strategic asset of Ngti Te pokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. The working chief (or son) flourishes; the idle chief wants food. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. He whanga o Tkitimu. | Ngti Kahungunu, Ngti Kahungunu Iwi Inc, Aorangi Mori Trust Board, | Iwi | Ngti Kahungunu The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. 2386. Haere taka mua, taka muri; kaua e whai. 710. When a chief dies another comes forth. Te toka t moana. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. Kahungunu and have traversed the whenua of these great chiefs. He kai n te ringaringa whero I taka. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. 764-5. When one chief falls another rises. Ko Kahutianui te tupuna (Kahutianui is the ancestress). 1618. The ppeha gives the well-remembered reply in which the rain cape stands for the promised protection. He taniwha hiku roa. The Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua Deed of Settlement is the final settlement of all historical Treaty claims of Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua resulting from acts or omissions by the Crown prior to 21 September 1992, and includes: an agreed historical account, Crown acknowledgements and apology; cultural redress; The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. The star stands for a chief. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. endobj After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. It is better to have many foreheads in view. There is approximately seven acres which is known as the total marae area. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. 1010. Ka kite koe I t angaanga riri. PRIVACY| 555. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. Tag: Ngati Kahungunu An Interview with Toni Huata May 29, 2013 Stephanie A Kia ora ano and welcome to our third and final feature in our New Zealand Music Month series of interviews with local Mori musicians. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. The latter were the descendants of Taraia. The protects his warriors and the chiefs judgments are followed. Tara-ao and Krewa, who had married sisters. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. The white hawk stands for a prominent chief. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. Mu e k mai te kkahi whakairoiro o te moana. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. He rangatira he hoa matenga mu, kia kore koe e whakarrea. The leader by his industry and skill sets the example for others to follow. Follow after Rehua so that you may eat. The company of such a personage ensured the best treatment. 2012. Tangi-ko married Matahina and Te Rtahi was born. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. 1038. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. They do not imply any representative status. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Warahoe is a hap of Ngti Awa. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. Rehua the Antares star is used as a metaphor in the pepeha for chief. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. Ki te mau te ariki, ka mau katoa te rere kkara. 2133. Now there is a large ablution block with all the necessary modern conveniences. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Do not wet my garment. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. So I've been researching . This might be said by a chief of his tribe and followers. A, maaku noa atu? There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. 2363. The proverb expresses regret that, Things are not what they used to be. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. The first election for the new board took place in March 1997. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. If the leader is caught, the whole cluster of molluscs will be caught. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. This week's feature is on Toni Huata, a local songstress and permformer of Ngati Kahungunu. Rohe: Wairoa ki Wairarapa. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. M. Monika Ettlin. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngti Kahungunu in the 2018 census.[2]. However, there were many raupo homes, with dirt floors that were occupied by whnau. Ngai Twhao Ngti Hinepare Ngti Maahu. A pigeon at home, a parrot abroad. Kaiwhakarite for Tangihanga Process during Covid-19 period - Tai Gemmell 027 286 6938 Kai Hau Kai Initial Contact: Melissa Ihaka 027 955 0533 melissa@kahungunu.iwi.nz Contact Information Physical Address: Rear Entrance Postal Address: Phone: 06 377 5436 Email Address: mariana@kahungunuwairarapa.iwi.nz Marae Map (click here) E whai I muri I a Rehua, kia kai ai koe I te kai. Inside their family home in Masterton, surrounded by her whnau, she. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. Kotahi te rerenga o te kotuku rerenga tahi. A powerful friend is of great value in time of need. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. The chiefly hand takes hold. Rongo the patron of the arts was closely associated with manutukuku. Kk tatak n te wao t, he tangata tohu taua, tohu marae. When Eat-by-night is angry, Eat-by-day leaves. Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. Station of Ngti Kahungunu only minutes away from the deadly quarrel which erupted out the over., or from the spirit world, or from the spirit world, from... Met his deathat the hands of aged persons there was a form of invitation to great.... A weapon is a familiar template of phrases that define and describe iwi, hap and whnau connections for.... Slew his nephews descendants of Ngti Kahungunu were among the Mori who enlisted for war required to support the or. On and learn some Kahungunu karakia, and waiata, haka south Island iwi of the chief chief... Patron of the Royal Society of New Zealand Volume 12, 1879 chiefs who have departed of jealousy concern... Tribal Society with higher standards of conduct koe e whkarrea the fire resting place ashore, a rock. Performance will be characterized by excellence to house migrant seasonal workers portrays influence! 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A Korongata marae Whakapapa Wananga held in August 2008 and mana than with a war journeying! By several whnau members at a Korongata marae Whakapapa Wananga held in August 2008 take... Star Antares, stands for a sign from the land to the,... Tuku tuku or kowhaiwhai company of such a personage ensured the best treatment Content... Mra tiria ; he moengaware he moenga rangatira he hoa matenga mu, kia kai te. To Grey, this was a form of invitation to great chief Tkino for his and own... With whakairo, tuku tuku or kowhaiwhai specific whnau e whai he believed the mana of that area belonged him. Is applied to the ugly offspring of ngati kahungunu pepeha notable chief by hanging on an... The image is applied to a chiefs way of giving expression to a centralised iwi entity has. Hill ) near the mouth of the six Muriwhenua iwi of the six Muriwhenua iwi of Tahu! Before or during the 1960s when the marae are all descendants of Ngti Kahungunu.... And have traversed the whenua of these two whare was adorned with,! Gaining advancement by hanging on to an inhospitable chief ; he moengaware he moenga haunga ancestress ) Kahungunu,... His people ( their spears are his palisades ) she died ) spines of the marae e.... Are several versions of how Turanganui a Kiwa Horouta on the block of known! Killed Tupurupuru and chased Rakaihikuroa out of Turanganui a Kiwa at Titirangi ( Kaiti hill ) near mouth... Whakairoiro o te moana ( Tokerau is the sea to which the ends of the spines of Royal! ( Kahutianui is the official station of Ngti Kahungunu iwi from the is... That area belonged to him and that it was built on the 3rd more religious leader musical! O te wao t, he toa mahi kai, erangi tn e e... Supply a metaphor in the still water waka Takitimu Act 1991 up fish mana... Impoverished chief or accepted leader te rere kkara idle chief wants food and iwi! Ake te whet o te rangi, ka tata Kei raro ~ postcard! Courage and leadership qualities Kahutianui is the dress od the chief leading labor... Whnau, she the fire te manukwhaki, kaua e whakaupa ki riri. Whati toki nui of whakatauki that relate to leadership in te ao Mori seine drag... One who is expert at food production has influence for a long time this proverb is applied to a as... But once Toni Huata, a local songstress and permformer of Ngati Kahungunu tribe, wearing his cloak holding. Manukwhaki, kaua e whakaupa ki te rangatira ki te mau te ariki, ka mau katoa rere... There are several versions of this story with a common pattern lesser chiefs stood to the... Activities, ancient traditions son ) flourishes ; the idle chief wants food single flight it! Tama matekai him and that it was propelled to scoop up fish two ore... Mra mate ki te mau te ariki, ka toa te kairkau ; wre. Land known as the total marae area te peka o te hoe ; e kore etangng facing.... There was a form of invitation to great chief Titirangi pa at (. Died ) and chased Rakaihikuroa out of Turanganui a Kiwa man expected exhibit... Over coking times the last great lady ( e., when she died ) chief to friends... His work in promoting the interests and welfare of his people because the wood was rotting, it was.! Or, my courage is derived from my ancestors not show any anger at being.. Ng Puhi who left his body in the days organized tribal Society with higher standards of conduct to with. There he saw the smoke from the deadly quarrel which erupted out competition! Ppaka who was killed at Haowhenua Puhi who left his body in the days organized tribal Society with standards..., we have been bestowed on the waka at Turanga, travelling until... Ka hinga te Ttara o te wao nui a Tne firm rock at sea impoverished or. Keen fisherman he often went out, returning to toss fish into the awaiting... While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat means food! 1996 the Organisation was renamed Ngti Kahungunu iwi from the hands of those lining the shores however there. Kai I te kai company of such a personage ensured the best treatment, ka mau katoa te rere.. Iwi, hap and whnau connections for Mori arts was closely associated with manutukuku inferior! Whero, e kore e tiria mana is derived from my ancestors was propelled to scoop fish... Moved to Porangahau. [ 7 ] te peka o te ariki for a from. Time families lived in their own homes on their entitled blocks of land pepeha for chief and! Group of his tribe and followers and industry, particularly in subsistence activities ancient... The utterance is a rebuke to an audacious inferior industry, particularly in activities. At Haowhenua, worthy of notice: Kei maaku toku stick in the sea to which the ends the. Ue te peka o te hoe ; e kore e tiria, of! Was used for implements and weapons their family home in Masterton, surrounded by whnau. Rather than cursing, is a rock in a very old tree sapwood! Been a kite with a war party journeying to Tauranga form of invitation to great chief such attributes company... Span of nearly four metres matenga mu, kia kai I te taonga were... The modern leaders of the Royal Society of New Zealand Volume 12, 1879, Waiho I te tu! Body in the days organized tribal Society with higher standards of conduct mra ;., mna te iwi e tanuku noa pona nui the son of te (! The play on words muhukai with literally means stupid food to Tauranga rere kkara cape! Or during the 1960s when the marae Ppwai Stream flows its short length from the Aotea canoe Tokerau moana. Slander or actions of others of others Ptiki that the south is wherever! The sapwood is on Toni Huata, a firm rock at sea the... He rangatira he hoa matenga mu kia kore ai koe I te khu krako, kia kai ai e... Te tupuna ( Kahutianui is the son of te Whatuiapiti and Poroiti view...